Lord Karttikeya, Murugan, first guru and Pleiadean master of kundalini yoga, was born of God Siva’s mind. His dynamic power awakens spiritual cognition to propel souls onward in their evolution to Siva’s feet. Aum.

Lord Karttikeya flies through the mind’s vast substance from planet to planet. He could well be called the Emancipator, ever available to the call of those in distress. Lord Karttikeya, God of will, direct cognition and the purest, child-like divine love, propels us onward on the righteous way through religion, His Father’s law. Majestically seated on the manipura chakra, this scarlet-hued God blesses mankind and strengthens our will when we lift to the inner sky through sadhana and yoga. The yoga pada begins with the worship of Him. The yogi, locked in meditation, venerates Karttikeya, Skanda, as his mind becomes as calm as Saravana, the lake of Divine Essence. The kundalini force within everyone is held and controlled by this powerful God, first among renunciates, dear to all sannyasins. Revered as Murugan in the South, He is commander in chief of the great devonic army, a fine, dynamic soldier of the within, a fearless defender of righteousness. He is Divinity emulated in form. The Vedas say, ”To such a one who has his stains wiped away, the venerable Sanatkumara shows the further shore of darkness. Him they call Skanda.” Aum Namah Sivaya.


We can say that sadhakas, yogis and swamis upholding their vows are the prism of honesty. The rays of their auras radiate out through all areas of life. They are the protectors, the stabilizers, the uplifters, the consolers, the sympathizers. They have the solution to all human problems and all human ills, or they know where to find those solutions, to whom to go or what scripture to read. To be a sadhaka, yogi or swami, honesty is the primal qualification, yes, primal qualification–honesty, arjava. No satguru would accept a monastic candidate who persists in patterns of deception, wrongdoing and outright lies and who shows no shame for misdeeds.

Human relations, especially the guru-disciple relationship, derive their strength from trust, which each shares and expresses. The breaking of the yama of arjava is the severing of that trust, which thereby provokes the destruction or demise of the relationship. When the relationship falls into distrust, suspicion, anger, hate, confusion and retaliation, this gives birth to argument.

Countries that have weak leadership and unstable governments that allow wrongdoing to become a way of life, deception to be the way of thinking, are participating in dividing the masses in this very way. People begin to distrust one another. Because they are involved in wrongdoing, they suspect others of being involved in wrongdoings. People become angry because they are involved in wrongdoing. And finally the country fails and goes into war or succumbs to innumerable internal problems. We see this happening all over the world. A strong democratic country is constantly showing up politicians who take bribes and presidents who are involved in deception and wrongdoing, who set a poor example for the masses as to how things should be. Higher-consciousness governments are able to maintain their economy and feed their people. Lower-consciousness governments are not.

Even large, successful corporate monopolies deem honesty as the first necessary qualification for an employee. When his deception and wrongdoing are discovered, he is irrevocably terminated. There are many religious organizations today that have deceptive, dishonest people within them who connive wrongdoings, and these religious groups are failing and reaping the rewards of failing through loss and confusion. It is up to the heads of those organizations to weed out the deceptive, corruptive, virus-like persons to maintain the spirituality and fulfill the original intent of the founders.

Arjava could well be interpreted as simplicity, as many commentators have done. It is easier to remember the truth than remember lies–white lies, gray lies or black lies. It is easier to be straightforward than conniving and deceptive, dishonest. A simple life is an honest life. An honest life is a simple life. When our wants which produce our needs are simple, there is no need to be deceptive or participate in wrongdoing. It’s as simple as that. Arjava means not complicating things, not ramifying concerns and anxieties. This is to say, when a situation occurs, handle the situation within the situation itself. Don’t use the emotion involved in the situation to motivate or manipulate for personal gain in another situation. Don’t owe people favors, and don’t allow people to owe you favors. Don’t promise what you can’t deliver, and do deliver what you promise. This is the Sanatana Dharma way. If the neo-Indian religion is teaching differently, pay no attention. It is all political, and it has no kinship to dharma.
Worshipers of Siva who qualify may perform advanced yogas (kriya, raja and kundalini), but only with their guru’s guidance, for unless harnessed, kundalini can manifest base desires, disease, egotism and joylessness. Aum.


liken the subconscious mind to a basement. Those of you who have lived in the same house for a number of years have observed the following: as life progresses in the home, old things make way for the new, and the old things invariably are put into the basement. The basement is likened to the subconscious mind; the main floor, to the conscious mind. If one is putting too many things too fast into the basement and is too busy enjoying the new things passing through the conscious mind into the subconscious basement, there is no time to keep the basement in order. Suppose there is an earthquake, an emotional upheaval in life, and the entire house shakes. The lamp shades of the big lamps get mixed up with the shades of the small ones; the pillows of the old sofa get mixed up with the pillows of the armchairs. Should we enter the basement, it may take us several hours to find the articles we’re looking for. That is the subconscious mind. It gets all mixed up if we do not look into ourselves constantly and put our subconscious basement in order.

Our subconscious basement is created first through association with our immediate friends and family and the interrelated strains, tensions, misunderstandings, joys, pleasures, happy memories and sorrows. In a lesser degree it is created in the outside world through the people to whom we have become attached. These attachments are reflections of what is already in the subconscious basement. In other words, we bring out of these people qualities similar to the qualities in our own subconscious. However, if every day at a certain time we meditate, go down into that basement and put a few things in order, pretty soon our basement is orderly and clean. We begin to understand the subconscious, seeing it as transparent, and we have no attachment to anything in it. We are not holding onto any old hates, fears or ancient misunderstandings within ourselves.

When we are not harboring negative attachments to anything that happened twenty or thirty years ago, thus creating tensions in our body and confusion in our mind, the subconscious becomes a powerhouse. The superconscious energies flood easily through you, bringing into your life an abundance of creativity, intuition, perception and bliss. The subconscious, in this pure state, is of great benefit to you both inwardly and outwardly when properly programmed.

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