The earth is the body of that organ of speech and this fire is its luminous organ. And as far as the organ of speech extends, so far extends the earth and so far extends fire.
Yajur Veda, Brihadaranyaka Upanishad I, V-Manifestations of Prajapati, 11
Now, heaven is the body of this mind and that sun yonder is its luminous organ. And as far as the mind extends, so far extends the earth and so far extends fire. The two (fire and the sun) were united and from that was born the vital breath. It (the vital breath) is the supreme Lord (Indra). It is without a rival. A second being is, indeed, a rival. He who knows this has no rival.
Yajur Veda, Brihadaranyaka Upanishad I, V-Manifestations of Prajapati, 12
Next, water is the body of this vital breath and that moon yonder is its luminous organ. And as far as the vital breath extends, so far extends water and so far extends the moon. These are all equal, all infinite. He who meditates upon them as finite wins a finite world, but he who meditates upon them as infinite wins an infinite world.
Yajur Veda, Brihadaranyaka Upanishad I, V-Manifestations of Prajapati, 13
Be present, O Agni. Speak! Turn hither, benevolent. Enrich us, Lord of peoples. You are the source of our treasure.
Atharva Veda III, 20, 2
May Aryaman enrich us, Bhaga and Brhaspati! May Grace and all the Goddesses confer upon me riches!
Atharva Veda III, 20, 3
