Against fear, against anger, against sloth, against too much waking, too much sleeping, against too much eating, not eating, a yogin shall always be on his guard.
Atharva Veda, Amritabindu Upanishad 27. upb, p. 696
To them belongs yon stainless Brahman world in whom there is no crookedness and falsehood, nor trickery.
Atharva Veda, Prasna Upanishad 1.16. upr, p. 380
May this woman, Agni, find a husband, then, verily, King Soma will make her happy. May she, bearing sons, be the queen of the home, and fortunate, hold the sway, united with her husband. Even as the lair, O bounteous Ones, is a loved, charming, happy retreat of wild animals, so may this woman, Fortune’s darling, be loved by her husband, being never at variance with him.
Atharva Veda 2.36.3-4 hv, p. 125
One should meditate on the Udgitha as the vyana. That which one breathes out is the prana and that which one breathes in is the apana. That which is the junction of the prana and the apana is the Vyana. This vyana is speech. Therefore when one utters speech one stops the prana and the apana.
Sama Veda, Chandogya Upanishad I, III – Meditation on the Udgitha as the Sun and the Vyana, 3
That which is speech is the Rik. Therefore when a man utters a Rik he neither breathes out nor breathes in. That which is the Rik is the Saman. Therefore when a man sings a Saman, he neither breathes out nor breathes in. That which is the Saman is the Udgitha. Therefore when a man sings the Udgitha he neither breathes out nor breathes in.
Sama Veda, Chandogya Upanishad I, III – Meditation on the Udgitha as the Sun and the Vyana, 4
