Lesson 290.QUELLING THE KUNDALINI.

SLOKA 135 FROM DANCING WITH SIVA
WHAT IS THE SOURCE OF THIS CATECHISM?
The philosophical basis of this catechism is the monistic Saiva Siddhanta of the Kailasa Parampara as expressed in the Vedas, Saiva Agamas, Tirukural, Tirumurai, Tirumantiram and contemporary scripture. Aum Namah Sivaya.

BHASHYA
This catechism, prashnottaram, is the creation of the living lineage of seers known as the Kailasa Parampara, of the South Indian Saivite school called Shuddha Saiva Siddhanta, Advaita Siddhanta or monistic Saiva Siddhanta. It reflects the teachings of the Vedas and Saiva Agamas, the profound Tamil scriptures Tirumurai and Tirukural and the revelations of contemporary Kailasa gurus. The Tirumurai is a twelve-book collection of hymns of numerous Saivite saints. Most important among these is the Tirumantiram, a siddha yoga treatise by Rishi Tirumular, recording the Saiva tenets in 3,047 verses. It is prized as the confluence of Siddhanta and Vedanta. The Tirukural, containing 1,330 couplets by the weaver saint Tiruvalluvar, is among the world’s greatest ethical scriptures, sworn on in South Indian courts of law. Natchintanai are the sacred hymns of Sri Lanka’s Sage Yogaswami. Tayumanavar says, ”I meditate on the great light of the Siddhanta, the thought of all thoughts, the life of all life, which, existing in all objects without distinction, causes a spring of inestimably pure and happy nectar to flow for the good of its followers.” Aum Namah Sivaya.

LESSON 290 FROM LIVING WITH SIVA
YOU CAN MAKE A DIFFERENCE

Here’s a true story to show how effective a timely expression of appreciation may be. A young man tried the above practice on his rather gruff employer, whose heart melted when he heard the words, ”One of the things that I appreciate most about you, sir, is your brilliance as an inventor. You have so much to teach me.” After saying that and more, the youth urged the astonished elder to pass on the voicing of appreciation to another person. The man sat with his only son that same evening and awkwardly told him how much he appreciated his many fine qualities. ”I never take time to say such sentimental things,” he said, ”but rather tend to keep to myself and be demanding and harsh because of the pressures of work. But please know that I do love you.” The youth began sobbing and confessed, ”Father, thank you so much. You can’t imagine how glad and relieved I am to hear that. I was planning to commit suicide tomorrow because I thought you didn’t care about me any more, or even like me. Now I won’t.” You never know how much difference your appreciation will make.

To prepare yourself for this sadhana, stand before a mirror and look at your face, right into your eyes, and say aloud, as if talking to another person: ”I am grateful to you and appreciate your being in my life.” Then describe to yourself in many sentences all the good you have done during the past five years. You can jog your memory by reading from your list of goodness that you made earlier. You will soon see the reflection in the mirror soften and begin to smile as it absorbs the happy feeling of your appreciation. Once this art is perfected between you and you, you can begin to appreciate others in the same way. Don’t be shy. No one is shy when angry. Why be shy when we are happy and lovingly grateful?

There is a brave new world on the horizon for followers of dharma, one in which we are kindly to each other, trusting and aware of one another’s feelings, a world in which we acknowledge our debt to others and express our thanksgiving, first in our silent heart and then outwardly. Gratitude is one of life’s richest resources, containing the power to change people’s lives. Its opposite is a disease that erodes all contentment and fills our life with emptiness and despair. Take heart. These sadhanas on gratitude and appreciation have worked wonders for many. Yes, each one of us can make a difference. The world is changing, and we can make it change for the better, or we can leave it in the hands of those who make changes for the ”badder.” It’s our choice.

I appreciate you, our reader of Living with Siva, you and other men and women, boys and girls who are strengthening Hinduism in hundreds of remote communities, upholding the Sanatana Dharma, being a beacon light to others on the path. It is you who are inspiring us to produce this series of books on contemporary Hinduism, giving us so many ideas and cheering us on. You are making a great difference by simply living the dharma, aspiring for self-transformation and speaking on these high principles that are so important to us all and to the future of humanity.

Just a little bit of kindness is so easy to express. Just a little bit of kindness heals the mind. And in this day and age, when so many are frustrated, troubled and need a little bit of help, appreciation and encouragement, your kindness can help. Your criticism, your gossip about them, hurts them and also hurts yourself. But the kindness that you express in what you do is healing unto you, too. So, see yourself as a being that always expresses kindness. What you think about, you become.
SUTRA 290 OF THE NANDINATHA SUTRAS
MY TRILOGY AND OTHER LEGACY WORKS
All my devotees revere as sacred scripture Dancing with Siva, Living with Siva, Merging with Siva, Lemurian Scrolls and my other authorized texts and discourses, including Saiva Dharma Shastras. Aum Namah Sivaya.

LESSON 290 FROM MERGING WITH SIVA
QUELLING THE KUNDALINI

As it is said, ”What goes up must come down.” This is especially true with the kundalini shakti moving through either of the other of the two wrong channels, where it can produce ”dis-ease”–discomfort, physically, emotionally, intellectually and astrally–that no doctor’s effort can fathom the cause of or effect a cure. At various junctures, as it rises, the kundalini shakti, or serpent power, attacks the organs in the vicinity of the chakra it is passing through, biting and poisoning them on the astral level. As it climbs, each one of the astral organs is hurt and felt as a physical ailment. This often reflects as a symptomatic problem in the kidneys, then stomach problems and later heart problems and thyroid difficulties. At each juncture, the doctor would be perplexed by the ailment, unable to find a medical cause, then doubly perplexed when that problem leaves and the next one arises. Though treatments and multiple tests are more than often given, the source of the problems is usually undetected.

A devotee going through this experience often challenges the will of his satguru, whereupon he is left to his own devices, as it lies beyond even the guru’s ability to help or guide him further. For the rule is: the guru takes nine steps toward the seeker for each humble, cooperative, eager step the devotee takes toward him. When the devotee balks, begins to argue and challenge the guru’s will, this is the guru’s signal to withdraw, a mystical sign that his ninth step had been taken. Should he take the tenth, he enters without a welcome and tangles when step eleven and twelve are taken. To withdraw then would cause an unwanted karma of hurt, pain and anguish. So, the wisdom of the ancients is ”For every one step taken toward the guru, the guru takes nine toward the devotee.”

Then Shri Shri Shri Vishvaguru Maha-Maharaj-ji steps in and takes over, and the failed aspirant either is corrected by the forces of circumstance to give up spiritual pursuits for financial or other reasons, or he spins off the spiritual path into Vishvaguru’s ashram, called Bhogabhumi, place of pleasure (another name for Earth). It is the biggest ashram of all. Here followers learn by their own mistakes and make fresh new karmas to be experienced in yet another life.

To avoid these problems, and worse, the kundalini shakti has to be brought down all the way–slowly, not abruptly, lest the person become suicidal–all the way to the base, to the muladhara chakra, and then redirected up the proper channel. As pride comes before a fall, the fall of the spiritual pride is again another hurt, a final bite from the serpent, and as the poison flows through all organs, and temporary physical, mental and emotional suffering is the consequence.

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