To transcend the mind and reach the ultimate goal, seekers need the guidance of a satguru, an enlightened master who has followed the path to its natural end and can lead them to the Divine within themselves. Aum Namah Sivaya.

The satguru is the devotee’s spiritual guide and preceptor, friend and companion on the path. Having become religion’s consummation, the satguru can see where others are and know what their next step should be. Nothing is more precious than the first soul-quickening, life-changing shaktipata from a guru. Nothing is more central to spiritual awakening than the progressive dikshas, or initiations, he bestows. A satguru is needed because the mind is so cunning and the ego is a self-perpetuating mechanism. It is he who inspires, assists, guides and impels the shishya toward the Self of himself. The satguru, perfected in his relationship with Siva, administrates the sadhana and tapas that slowly incinerate the seeds of sanchita karmas. It is his task to preside over the annihilation of the shishya’s ego and subconscious dross, all the while guiding the awakened kundalini force so that safe, steady progress can be made from stage to stage. The Agamas affirm, ”Individuals who become, by the grace of Siva, eager to extricate themselves from worldly fetters, obtain initiation from a competent preceptor into the path that leads to Sivasayujya.” Aum Namah Sivaya.


The maha vasana daha tantra, a once in a lifetime experience, is the practice of writing down ten pages of memories on lettersize lined paper (about ten words per line, twenty-eight lines, totaling 250-280 words per page) for each year of your life to date and burning them in an ordinary, nonauspicious fire. To begin, put together a collection of ten blank pages for each year of your life. Each page must be carefully marked with the page number, the year and your age at that time. Then set aside at least fifty pages for each of the other four parts of this tantra. As you proceed in your journaling, you will find it necessary from time to time to backtrack or jump ahead to a year when memories pop up related to a certain period. In other words, it’s okay to write about years out of order, especially when old memories arise naturally, but do so on the designated pages. This is the reason for numbering each page in the way suggested above. Each time a page on one of the years has been completed, it must be immediately burned.

After your journaling of ten pages per year is complete, there are five more steps, making six in all. Step two, the ”spot check,” is to scan back through the years of your life and see if there are memories you missed in your previous journaling. These, of course, would be the happy and unhappy experiences, and anything else that comes to mind. The mere remembrance of an experience coming unbidden proves there is still color/sound emotion attached to it. Pay close attention to times when you did not apply the eternal laws of karma, reincarnation and the acknowledgment that Siva is everywhere and in all things. Note the times when you blamed others for what happened to you, when you did not acknowledge all happenings in life as your own creations accomplished in one life or another in the past. Be honest here. It is important to acknowledge when we do and do not put Sanatana Dharma into action in our lives. Be honest; no one is looking. You are the actor on the stage of your own experience, having written the script yourself. Write down those experiences and burn them up as garbage.

Step three is the ”people check”–to write about each person who had an influence in your life, including family, friends, neighbors, teachers, co-workers and casual acquaintances. Write about your interaction with them, happy times, misunderstandings, upsets and apologies. Ask for forgiveness, forgive and give best wishes for a long life and positive future. Call each face before you and write a letter expressing appreciation, dismay, hatred, anguish, misunderstanding. Get it all out. Don’t hold anything back. No one will read it. It is a letter you do not mail, e-mail or leave lying around. Just burn it as garbage. The effect of the ”people check” is to harmonize the pranas that flow from one to another. We are all connected, for we are a one human race. Those we know and whose faces and names we can remember are the closest, whether they be friends or enemies. Sometimes enemies are closer, because they are thought about more than friends. During the ”people check,” bring up the love, the forgiveness, the acceptance that whatever happened in the relationship was part of the birth karmas, the prarabdha karmas, of each of you. Once the letter or series of letters has been written, the memories fade into the silent, colorless past. Then you should truly be able to bring up each face in your mind and mentally say the six magic words, the magic mantra, ”I love you. You love me.”
In divorce cases in my Church, except when caused by chronic abuse, the spouse initiating the divorce process is no longer a member. He or she is kept apart and urged to seek out a more lenient lineage. Aum Namah Sivaya.


Devotion is the keynote to the fulfillment of duty. ”What is duty?” ”What are my duties?” Take a piece of paper. List all of your duties, all of the promises that you have made. A duty is very important. Devotion and duty lay the foundation for the spiritual unfoldment that everyone is talking about in this age. We do not find the path in books. We find the path in how we handle our individual lives.

Paint a mental picture of yourself as you want to be. Everyone has an ideal. You want to be kind; you want to be helpful at all times; you never want to miss an opportunity to serve or to help your fellow man. You want to be spontaneous, to be gracious, to be pure and direct in word, thought and deed. These are the qualities. The tendencies are there, for you are on the path. This is your new inner wardrobe. Wear it and wear it well.

How do you put on this wardrobe? Sit quietly and breathe deeply, eyes closed, and review the wardrobe, the qualities, the tendencies of the greatness within you. You will begin to feel that love, that softening, that bliss of inner peace which is there.

In the yoga called bhakti, you release an energy through the physical body, through the nerve system, from the central source of all energy. This energy is a constant flow, filling and thrilling every nerve current, muscle and sinew of your physical body. It will be a constant flow as you express the qualities that you have chosen. This constant flow of energy will permeate your physical body as a blessing to the world. This is the life of one who is in the fulfillment of the yoga called bhakti.

Bhakti yoga is the awakening of the love nature through the practice of devotion and giving. Giving begins new life. Giving is an essential for spiritual unfoldment, for until we give and give abundantly, we don’t really realize that we are not the giver; we are just a channel for giving. Abundance, materially and spiritually, comes to you when you cease to be attached to it, when you can take as much joy over a little pebble as you could over a precious ruby. The power of giving is a very great power, a great power that comes to you through yoga. You hear about yoga powers–the power of levitation, the power of suspended animation–but the truly great powers are the power of giving, the power of concentration, the power of the subconscious control over your mind, body and emotions, the power of universal love–practical powers that can be used today.

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