Let not my creditor or his wife whom I approach or the man to whom I go begging, O Gods, raise their voices against me overwhelmingly, O you divine spirits, companions of the Gods!
Atharva Veda VI, 118, 3
The mighty overseer on high espies(sees) our deeds, as if he were quite close at hand. The Gods through him know all men do, though often men contrive to act all stealthily.
Atharva Veda IV, 16, 1
A man may stand quite still, or walk, or run, or flee, or hide himself, as he thinks, secretly; two men may hatch a plot together; Varuna knows it all, being present as the third one.
Atharva Veda IV, 16, 2
This earth is his; to him belongs the lofty boundless sky above. Varuna contains within his body both the oceans, and yet he also is contained within one droplet.
Atharva Veda IV, 16, 3
Then he said to Indradyumna the grandson of Bhallavi: O Vaiyaghrapadya, whom do you meditate on as the Self? The air only, venerable King, he replied. The Self you meditate on, said the king, is the Vaisvanara Self of varied courses (Prithagvartma). Therefore gifts come to you in various ways, rows of chariots follow you in various ways and you eat food and see what is pleasing. Whoever thus meditates on the Vaisvanara Self eats food, sees what is pleasing and has in his family the glory of Brahman. That, however, is only the prana of the Self. Surely your prana would have left you if you had not come to me.
Sama Veda, Chandogya Upanishad V, XIV – The Prana of the Vaisvanara Self, 1-2
